By Liam Callanan
The acclaimed writer of The Cloud Atlas returns with a wondrous moment novel. Set in a small beachfront Catholic highschool, narrated by way of a fantastically complicated heroine--theology instructor Emily Hamilton--All Saints is without delay a secret, a love tale, and a strong rumination on secrets and techniques, temptation, and faith.
By life's midpoint Emily has obvious 3 husbands, dozens of acquaintances, and countless numbers of scholars come and pass. And now her school room, lengthy her safe haven, is proving to be
Though her renowned, sometimes irreverent church background path is wealthy with tales of long-dead saints, Emily uneasily discovers that it's her personal tumultuous existence that fascinates yes scholars such a lot. She in flip reveals herself drawn into their international, their secrets and techniques, and the fateful offerings they make.
A novel of puzzle and illumination, calling and selection, All Saints explores lives lived in a delicate sanctuary--from Emily and her many saints to a clergyman dealing with his personal mortality and laid low with hope. informed with grace and compassion, it is a spellbinding novel of provocative storytelling.
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Extra resources for All Saints
The Weston faction continued under the name of the old society and Maria wrote her Report until 1844. The society probably ceased after this date but a self-styled clique worked on with Garrison and the Westons at the centre. All had for long made financial donations to the anti-slavery cause, and they now recruited friends, relations and neighbours to help in the work. The ladies continued the annual bazaar, asking for contributions as before from far and wide, which Anne Warren Weston acknowledged in the Liberator, while Maria encouraged contributions to her journal, the Liberty Bell.
They wrote compulsively but not as shallow hysterics, for they saw the anti-slavery campaign as an exciting struggle, even a holy cause. Their views of civil rights seem conventional today, but brought down on them pro-slavery mobs, and social ostracism which may have spoiled their chances of marrying. Many female abolitionists turned against them, probably to compensate for the impossibility of emancipating slaves in America without using force. Close family ties allowed the Westons to work independent of 'harems' of women- or of mobs.
Significantly the Misses Ball of Butolph Street, who possibly were coloured, lived in this ward, and carried the less wellto-do voters of Myrtle and Pinckney (housewright families or linked to the West India trade), but also the few from welloff Beacon and Tremont streets, though the wealthy Miss 40 Women of the Anti-Slavery Movement Caroline Sheppard of Chesnut Street abstained. Mrs Nancy King, wife of Revd Dexter King, a Methodist minister from May Street, voted for Parker, as did a neighbour, Mrs Beman of Grove Street, wife of a coloured pastor.