By Swami Sivananda
Hinduism is usually the fountain-head of all religions.It comprises inside of itself the seeds of all religions.It is yet traditional that individuals around the world should still convey expanding curiosity in a faith so universal.The acclaim for this ebook may be gauged from the truth that it bumped into Ten re-prints after it used to be published first time within the yr 1947.
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Additional resources for All About Hinduism
Lord Jesus also has emphasised much on Ahimsa in his Sermon on the Mount. ” He who is firmly established in Ahimsa can hope to attain Self-realisation. He who practises Ahimsa develops cosmic love to a maximum degree. Practice of Ahimsa eventually leads to realisation of oneness or unity of Self. Such a man only can attain self-restraint. Retaliation—tooth for tooth, blow for blow—is the maxim, doctrine or principle of an Asura or a man of diabolic nature. This belongs to the beastly nature. To return good for evil is divine.
God is the centre of Dharma. Dharma means Achara or the regulation of daily life. Achara is the supreme Dharma. It is the basis of Tapas or austerity. It leads to wealth, beauty, longevity and continuity of lineage. Evil conduct and immorality will lead to ill-fame, sorrow, disease and premature death. Dharma has its root in morality and the controller of Dharma is God Himself. Maharshi Jaimini defines Dharma as that which is enjoined by the Vedas and is not ultimately productive of suffering. ” THE SOLE AUTHORITY OF THE VEDAS The four Vedas, the Smriti texts, the behaviour of those who have entered into their spirit and act according to their injunctions, the conduct of holy men and satisfaction of one’s own self—these are the bases of Dharma, according to Manu.
Brahman or the Eternal is purity. The Eternal cannot be attained without the attainment of purity. Brahman is truth. The Eternal cannot be attained without practising truth. Brahman is fearlessness. The Eternal cannot be attained unless you become absolutely fearless. Attachment to the body causes fear and Dehadhyasa. If only you become fearless, then the identification with the body will vanish. You have rendered the heart harder than flint, steel or diamond through greed, miserliness, harshness and rudeness.