By Robert E. Svoboda
Booklet 2 of the trilogy explores the kundalini, the strength of forces. Tantra, mantra, the sacred hearth, chakras and awareness. Written within the personable kind of Vimalananda's storytelling and recounting of life's episodes we will really input the invisible nation-states.
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Additional resources for Aghora II: Kundalini
See Ui: VaUe#ka Philosophy, pp. 56 and 81. S. , though no'C in the present form. M. M. S. S. of Bengal, 1905, p. 178; see also pp. ). S. Dr. c. , pp. rkar Commemoration volume, pp. 161-162). na, viii). S. , p. 13). S. da with the author- 88 INDIAN PHILOSOPHY carried on in the school of Gautama. glirjuna, the author of Upilyakausalya and Vigrahavyilvartani, is certainly earlier than Vlitsylyana, who attempts to combat the views of NAglrjuna. Dignlga criticised Vltsyliyana's interpretation from the Buddhist point of view.
388. 5 For the History of Hindu logic in China and Japan, see Suguira: Hitulu Lotic IJS PruWJJed in Cllifla llfld J a/JIIfl. nvi"k~iki, which is given a separate place along with the Nyliya in the Mahabharata. It soon becomes blended with the Nyliya, and in the classical texts of the ancient school we have in addition to logical theory a metaphysical view of the universe as a whole. e. e. " 1 Ancient Nyaya discussed logical questions, though not for their own sake. The contributions of the J aina and the Buddhist thinkers bring about a change in the outlook.
I. IO; iii, I, 28; iii I. 35; iii I. 63; iii. I, 71; ill. 2. , iv. r. 8; vii. 2. 20; iii. 2. 4; iv. 2. 3; iv. I 6-I3; vii. 2. 4-5; vlli. 2. 5; vii. r. 23, respectively. S. S. S. is not atlected thereby. a YiJjflavalkya Smrti, i. 3· Cp. Atmopaniftul, ii, and Vift'U Put'iJt'a, ill. 6. • Cp. Kautilya (i. , i. 1. 1. THE LOGICAL REALISM OF THE NYAYA 88 or analytic investigation. The system of Nyaya, which studies the general plan and method of critical inquiries, may be called the science of sciences.